In the Garden of Souls

I recently read the book “Left to Tell” by Immaculée Ilibagiza.  It’s the incredible story of how she survived the Rwandan genocide in 1994 by hiding in a bathroom with several other women for 3 months.  During this ordeal, she had incredible experiences of the presence of God, of true meditation, and of miracles.  The book was totally wonderful and I couldn’t put it down.  I read the whole thing in less than 24 hours, including me staying up waaaaaay past my mommy bedtime because I just had to know what happened next.

Immaculée Ilibagiza

Immaculée Ilibagiza

The book has tremendous insights into forgiveness, trusting in God, and prayer and so many things spoke deeply to me. I was most amazed at how her faith could be so strong and deep and her prayer life so intense in a time when things were more horrible than anything she could’ve imagined in her life or than I could ever imagine having to experience.

I’ve used this book and what I’ve read as a reference point a lot lately.  When things have gotten challenging or difficult for me (which, incidentally, they have a lot lately as I am basically single-parenting for a month while my husband is away working), I try to find all the things in the situation that I can be thankful for.  I try to immerse myself in prayer or at least point my thoughts towards God when I am starting to wallow.  I try to be a woman of faith.

I recently had a really, really, REAAAAALLLLY rough night with my children.  And, being without my husband, it compounded the fact that I had no relief during that night and knew I wouldn’t have any the next day, either.  Anyone who has children can understand what a bad night with kids can be like.  You love your kids more than anything, but you reach a breaking point.  You start begging God to make the crying stop, to have mercy on you, for guardian angels to comfort the kids, to please let you have sleep so that you can parent well the next day.

I was pushed to my limits and beyond and I had a lot of not very friendly words with God  that night. I’m convinced I was wrestling with some demons, too.

But, eventually, the hours passed and the crying stopped and the children rested (though, I didn’t really).  And, as I laid awake with my thoughts, I cried at my weakness and lack of faith.  I thought of Immaculée and how strong she was during something that was truly from the devil and lasted for THREE MONTHS (not just 3 hours).  I thought to myself, “The Lord barely gives me trials in comparison to what Immaculée and so many people suffer.  How could I ever hope to attain heaven when I can’t even make it through a tough night of parenting?”

Suffice it to say, I was disappointed and ashamed of myself.

The next morning, I prayed in thanksgiving for the new day, for my beautiful children and their happy little faces, and I asked God to forgive me for all the unpleasant things I had thought (and, some which I spoke allowed) the night before.  I prayed for the grace to be a better parent and to somehow come to an understanding of how I could ever reach sainthood when my struggles, trials, and life seem so small in comparison to what so many others live through.

And, God in all His mercy and kindness, gave me some words of comfort and a reminder of how we are all called to sainthood.

I love a good flower garden!

I love a good flower garden!

“[Jesus] set before me the book of nature; I understood how all the flowers he created are beautiful, how the splendor of the rose and the whiteness of the lily do not take away the perfume of the little violet or the delightful simplicity of the daisy.  I understood that if all flowers wanted to be roses, nature would lose her springtime beauty, and the fields would no longer be decked out with little wild flowers.



And so it is in the world of souls, Jesus’ garden.  He willed to create great souls comparable to lilies and roses, but he has created smaller ones and these must be content to be daisies or violets destined to give joy to God’s glances when he looks down at his feet.  Perfection consists in doing his will, in being what he wills us to be.”  (St. Térese of Lisieux)



I will probably never be a rose or a lily in Jesus garden of souls.  I will never, God-willing, have to suffer something like Immaculée did that is so horrendous and agonizing that it must be shared so that others may learn and have their faith deepened.  But, being a less significant “flower” doesn’t make my life or my sufferings any less important to the God who created  and loves me.  He glances down at my small life and hears my prayers.

It comes down to this – God has willed my life and sufferings to be what they are and my perfection, my sainthood lies in being aligned with that reality.  It’s my job, now, to be the best little dandelion or daisy that I can be.  Because, the garden of souls currently growing on the earth would be incomplete without mine, even if it’s not the prettiest or most noticeable one growing there.

This little guy loves his dandelion mama!

This little guy loves his dandelion mama!

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Eyes Wide Open

It’s been a rough 2 weeks.  I’m not looking for pity, and I know that others’ have crosses that are a lot bigger than mine, but the past few weeks have been one thing after another going wrong.  I feel like God’s putting me through a second Lent – a season of penance – but I don’t know why.  Didn’t I do Lent well enough the first time?  When do I get my Easter, damn it?

Again?  No!

Again? Please no!

That’s just part of an email I sent to a friend yesterday morning.  I was cranky and mildly depressed wondering why all of these little things kept going wrong.  Then, yesterday, I was reading through the letters to the Bishop written by the high school Juniors who will be receiving the Sacrament of Confirmation on May 19.  They write these letters to the bishop requesting the sacrament and telling him why they want it.  Even through they’re addressed to the bishop, I read each one.

This screening helps me discover who has slipped through the cracks in our Confirmation process and maybe isn’t ready for this Sacrament quite  yet:  “I’m really a practicing Buddhist, but my parents are making me do this.  I don’t believe in Jesus at all – but whatever.  Better safe than sorry, I guess.”  (Direct quote from a letter 3 years ago).

It also saves me the embarrassment of revealing the catechetical confusion that occasionally results from our faith formation classes: “I picked the name Jacob for my Confirmation name because he was Joseph’s dad. If Jacob done even one thing differently when he raised Joseph, Joseph might not have married Mary and become a father figure to Jesus.” (sigh)

See, Jacob's son Joseph was the one with the technicolor dreamcoat

See, Jacob’s son Joseph was the one with the technicolor dreamcoat…

Mary's husband Joseph lived thousands of years later and his father was...Oh nevermind.

…but Mary’s husband Joseph lived thousands of years later and his father was…

Awww hell, just forget it.

It’s not all weeping and banging my head on my desk though.  Often, I am privy to some deeply faithful insights.  Usually those make me beam with no small amount of pride, but I’m working on eradicating pride right now, so this year I read them asking God to reveal to me, through these teenagers, what I needed most to hear.  And then I read this:

“God plays a big role in everyone’s life.  You just have to open your eyes to see how. Sometimes He speaks in ways that seem little, but are really the most important.”

Bam. Read More

Our Hope is Too Small: Palm Sunday

As Jesus entered into Jerusalem on that first Palm Sunday, those people were honoring him as a king – as one who would deliver them from the oppression and persecution of the Romans, one who would deliver them from their fears and insecurities. However, Jesus was there to do so much more than that – to offer a deliverance that would surpass the depths of their understanding. On that first Palm Sunday there wasn’t a soul in Jerusalem who understood what Jesus was really up to.

Palm Sunday

On that first Palm Sunday there wasn’t a soul in Jerusalem who understood what Jesus was really up to…and we still don’t get it.

The same is true of us today. Like the crowds of Jerusalem, we often come to Jesus with certain expectations. We want him to calm our fears, overcome our insecurities, heal our addictions, fill our loneliness. The reality is that what Jesus has to offer us goes so much deeper and is so much more fulfilling than anything we could ever think to ask him for.

We ask him to heal one hurting aspect of our lives, but he wipes away every tear from our eye and offers us the promise of a place where there will be no more death, pain, or tears. We ask him to comfort one area of worry, but he offers us peace that surpasses understanding. We ask him to fix one broken relationship, but he makes all things new.

How shocked we are to see that just a few short days later, the same people who were shouting their praise and adoration are now shouting for Pilate to “Crucify him!”

Yet, standing before those same crowds bloodied and broken, Jesus’ desire bring deliverance, comfort, healing, and salvation does not waver. Today we commemorate Jesus’ unflagging determination to rescue people who had no idea the depths of the rescue he was bringing. Hosanna! Let us take time today as we enter into this holiest of weeks to sing shouts of praise and adoration for our Savior who is always doing more for us than we could possibly imagine.

Palm Cross

Sing shouts of  praise and adoration..and make Palm leaf origami!

Originally written for and published in Life Teen Lenten Companion.

The Converted Person

A small excerpt from the book Show me the Way: Daily Lenten Readings by Henri J.M. Nouwen that really spoke to me.  Emphasis added.  I hope you enjoy.

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“The converted person does not say that nothing matters any more, but that everything that IS happens in God and that God is the dwelling place where we come to know the true order of things.  Instead of saying: ‘Nothing matters any more, since I know that God exists,’ the converted person says: ‘All is now clothed in divine light and therefore nothing can be unimportant.’  Converted persons see, hear, and understand with a divine eye, a divine ear, a divine heart.  Converted persons know themselves and all the world in God.  Converted persons are where God is, and from that place everything matters: giving water, clothing the naked, working for a new world order, saying a prayer, smiling at a child, reading a book, and sleeping in peace.

All has become different while all remains the same.”

Ray Lewis is half right.

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“If God is for us, who can stand against us?” retorted Ray Lewis to a reporter’s question about how he won the Super big game played in a stadium shaped like a Bowl. Really Ray?! Honestly I was a little pissed. What a stupid thing to say. What bad theology. Do you really believe God picked you, Ray? Forget about Mr. Lewis’s well documented trouble with the law or his pregame hysterics. Put aside any personal like or dislike for the now retired linebacker for the Ravens.  It was this ridiculous statement that irked me and caused me to make that disapproving “tisk” sound through my teeth like a Midwestern grandmother.

The humor twitter account Unvirtuous Abbey may have tweeted it best:

Twitter Post

After my judgmental cacophonous noise making, I instantly thought about Jim Harbaugh, the losing coach of the big game. Following Ray’s line of thinking, the God of the universe pre-ordained John Harbaugh (coach of the winning Ravens) to defeat his brother Jim in a football game.  I’m not sure who is Cain and who is Abel in this, but the logic follows that Jim is God’s enemy and John is the righteous and worthy champion of goodness and light. Come to think of it, the entire 49ers organization must be fallen rebels, akin to Lucifer and his cohorts.  Who can stand against Ray Lewis and God? Not the 49ers, the devils they are.

Fully pleased with my exaggerated self-righteousness, and even more pleased that I kept it to myself and only privately judged this man and his words, I promptly turned off the TV and played Ruzzle for 45 minutes. But something wasn’t right. Maybe it was the nachos or homemade honey mustard sauce, or maybe it was that still small voice that speaks to the deepest parts of ourselves when we haven’t uncovered God’s full story, but something wasn’t letting me rest comfortably in my righteous indignation.

Finally I found it. Ray is half right. God is for Ray Lewis. God desires the absolute best for Ray. God loves Ray Lewis beyond measure. God is also for Jim Harbaugh, even though he didn’t win the shiny football trophy. God is for the 24,000 children who will die today from preventable diseases resulting from unclean drinking water. I have no doubt God will weep for them. God will also weep because we didn’t do anything to stop it.

God is for me. God is for you.

Ray is also half wrong.  God doesn’t love Ray more than Colin Kaepernick. God didn’t choose the Ravens over the 49s.

Fortune doesn’t equal blessing.

God doesn’t prove his love for us through worldly fortune. To believe that is to say God doesn’t love the poor, vulnerable, marginalized, abused, hungry, thirsty, or dying. To say that is stupid and bad theology. Quite frankly it goes against everything Jesus said and did.

God is for all of us and no one can stand against us, and sometimes we lose. God being for us doesn’t always look like winning. Jesus on the cross didn’t look like winning. God is for us, when it comes to what is best for us. Winning the Championship might not be what is best for us.

And here is the key; God has bigger plans for us than our earthly mini-battles.  God has bigger plans for Ray Lewis than football champion. I’m not talking about Ray retiring and becoming a minister or founding a youth sports organization or helping out families in Baltimore. I’m talking about forever.

God’s big plan for all of us is heaven. God being for us is only completed and perfectly experienced in heaven, forever. God is for us spending that forever with him in eternal praise and total bliss. God is for us experiencing the beatific vision.

God is for us going to heaven. When we choose God, nothing can stop us from spending forever with Him.

The Joy in the Tragedy

It’s been a week now since the tragedy took place at Sandy Hook Elementary school and I think I have finally gotten my thoughts together enough to write a cohesive blog about it.  I’ve been wanting to flush out my feelings on it all – about my outrage, about my sadness, about faith & free will, about the media, etc.  There’s been dozens of ideas and trains of thought running through my head and I haven’t been able to put pen to paper (so to speak) about any one of them.  I’ve started and stopped writing several blogs because there’s just too much to say about this one event.

The Holy Innocents

The Holy Innocents

Like everyone else, I was shocked and sickened by what happened to all those folks, especially those innocent little children.  I can’t say anything more than what’s already been said in hundreds of other blogs, messages, memes, Facebook posts & statues.  My heart aches for the families.  My soul prays for them and seeks meaning in it all.  I know the world in which my own children are growing up has, once again, been changed in a dramatic way. Read More

Naked Prayer

I was just so tired.  Normally I try to pray before I get out of bed because I know I am just so selfish that if I make it to my feet, I will be all about my crap and ignore God.  But I was just so tired, I couldn’t think straight. I decided a nice cool shower would wake me up.  After I stepped in and my head cleared, I was reminded of all the people I promised I would pray for.  I turned my attention from soap and scrubbies, and turned my mind to God in prayer.
I brought to mind my friend who I said I would pray for.  Immediately I was aware that I was naked and praying/thinking about my friend.

Super awkward.

My friend wasn’t standing there. I hadn’t really even brought to mind my friend’s face, but just praying for my friend while I was in a “natural” state was way, way strange. I was overcome with weirdness and quickly turned my attention to a more general intention.

Why was this so weird? Two answers come to mind. First, I don’t normally think about other people when I am naked. Usually, I think about becoming un-naked.  Second, prayer isn’t the same thing as just thinking about someone.  There is a certain intimacy that comes with prayer. When we offer up a friend in prayer, we aren’t just bringing them to our own mind, but we are bringing them to God.  Sharing in God is sharing in the total communion of

Hey, if dancing in his birthday suit was good enough for King David… (2 Sam 6:14-22)

the Trinity. If God himself is relationship, when we bring our friends into that relationship, we too get closer to them through God.

Near the end of my shower I realized I probably shouldn’t be so self-conscious about praying naked. God has seen me naked enumerable times. He loves me even when I am drenched and in the buck. Maybe it wasn’t the deepest, most contemplative prayer of my life, but as Peter Kreeft likes to say, “Less-than-perfect prayer is infinitely better than no prayer; more perfect prayer is only finitely better than less perfect prayer.” (Read more from Dr. Kreeft here)  If we are going to “pray without ceasing” (1 Thess 5:17), then sometimes prayer is going to be awkward and maybe even naked.

Jesus is Sneaky.

I didn’t expect the hand rung bell. I was at a Saturday Evening Mass at a parish in Miacatlan, Mexico.  The Priest had just finished the consecration. We prayed through the Our Father and shared a sign of peace. The Church was mostly a large roof over an open air seating area. Out of the back and around the corner of the far wall came the clanking sound of two hand rung bells. I didn’t know what it was at first. Then I realized; the head communion minister, the two servers, and about 10 other people with banners were processing the Eucharist from the tabernacle to the altar for Communion.

The ministers and honor guard walked slowly and with purpose.  They were careful in their task. Every step and every movement showed the great care and deep respect they held for what they were doing and who they were carrying.  Every couple steps the servers rang these impossibly heavy looking bells. The group was so careful with the Eucharist.  It was as if they were carrying the very body of Jesus Christ (which of course they were).  I was left asking if we are that careful. More importantly I asked, am I that careful with what I carry when I walk out of Church having received Jesus and I am a tabernacle of the Eucharist?

Curiously, this wasn’t the only time I encountered Christ in the Eucharist that trip.  When we stopped by a small chapel in Cuernavaca where the founder of NPH was first pastor, the chapel was open for walk-ins for noontime adoration.  When we visited the Basilica of Our Lady of Guadalupe in Mexico City, a huge monstrance was exposed in a side chapel and many of us stopped to worship. It seemed everywhere I went Jesus was present in the Eucharist.

Reflecting on a summer of Youth Ministry with the CREW at HNOJ, it became abundantly clear God was near us in the Eucharist. At Christpower, our Mission trip to North Minneapolis in partnership with Church of the Ascension, we had a powerful night of Eucharistic adoration.  At the Steubenville Youth Conference in Rochester, Jesus once again came to our young people in the Eucharist during the large session, and our small groups always seemed to end up by the small Adoration Chapel.

Everywhere we turned Jesus was offering us his very body in the Mass and Eucharistic Adoration.  I shouldn’t be shocked that Jesus is present in the Eucharist, but I was legitimately amazed all the times that Jesus snuck himself into a day of Youth Ministry when we had no purposeful intention to meeting him the Eucharist.

I guess Jesus is sneaky. 

Besides being sneaky, Jesus is persistent.  I really felt like Jesus was pursuing us all summer. Every event, every day it seemed like Jesus was physically really there. Every corner we turned at each event, Jesus was there. Jesus just wouldn’t leave us alone.  This is closer to reality then I normally think about.  Jesus really is chasing after us.  He really is coming for us.  Jesus won’t let us just wander without coming to find us.

We are the dropped coin, the lost sheep, the prodigal son, and our God is coming for us.

I think we often talk about people “finding God.”  People may say, “Oh he found Jesus.”  But in reality, Jesus is finding us.  And here is the thing, Jesus doesn’t just come in some metaphorical way or some random turn of events or some supernatural sign – no. Jesus is coming for us physically, really, truly, completely in the Eucharist. Jesus is literally physically running down the road to meet us.  Jesus in the Eucharist isn’t a symbol, idea, poem, or myth.  The physical, fleshy God of the universe, incarnate (which means ‘taking on flesh’) in Jesus Christ, has come to find us.  God doesn’t send an angel or a cloud shaped like heart to tell us he loves us and wants to be with us, God comes himself.

No messenger, no poetry, no text message or tweet – the God that breathed the stars has come physically to find you and me.

What are you going to do when he finds you?  How are you going to respond when God Almighty offers his body to you at the next Mass you attend?  What are you going to do the next time you step into that Eucharistic Adoration Chapel at HNOJ?  How will you react the next time you come into the physical present of God?

Love really well

I couldn’t get it out of my head.  It was a simple enough phrase, but one I am not sure I had ever heard before.

“He loves really well.”

A couple of days ago I heard a talk at a youth minister’s gathering here in Minnesota. The talk wasn’t earth shattering, but for some reason I couldn’t get this phrase out of my head.  “He loves really well.”

I went to youth group in the 90’s so of course I know the ridiculously dated DC Talk song Luv is a Verb (Here is the video if you

dc talk 1989

Luv is a Verb, even in 1989.

dare.) I know that love is something I do, not something I have. I know that the greatest act of love is Jesus’ self-sacrifice on the cross. I get the concept, but I honestly had never heard someone qualify another’s ability to love.  “He loves really well” got me thinking about how one could love well or poorly.  Even as I write this, I feel like an idiot – this isn’t new information.

Why was this phrase blowing my mind?  I’m not sure I have an answer yet. What I do know is that I want to love really well.

I don’t want to just love sufficiently.  I want to love really well.

Can you imagine turning to your spouse on your wedding day and saying, “I love you honey. I love you just enough so that you aren’t too frustrated with me.  I love you just enough so that you don’t complain too much about me to your friends.  I want to love you just sufficiently.”  Can you imagine looking your children in the eye and saying, “ My darling children, I love you.  I love you just enough so that you aren’t lacking for anything too critical. I love you just a little bit beyond where you could blame me in future counseling sessions.  I love you just sufficiently.”

How selfish?  No one would say those things.  But I know that I often love just sufficiently.  Love is really hard work, and my laziness often leads me to love just enough.

We all love God just sufficiently sometimes.

When it comes to God, we often don’t love really well.  We often sound like this, “God, I love you.  I love you just enough to pray for 2 minutes this Sunday even though I can’t get to Mass because I have a tournament.  I love you just enough to be generous with my friends even though I am not so good to my family. God I love you just enough that I won’t go ‘all the way’ with my girlfriend even though we have done pretty much everything but that.”  We say with our words that we love God totally, while our lives scream, “What is just enough ‘loving God’ so that I don’t go to hell”?

Loving someone just sufficiently isn’t love – it’s self-service.  Doing for others just enough to get what we want is using them.  So often our faith practice is about getting what we want, loving God only sufficiently.

There is good news.

God doesn’t love just sufficiently – God loves very, very well.  God loves abundantly, overwhelmingly, totally, completely, unconditionally, ridiculously, irrationally, freely, and forever.  And if someone can “love really well,” that means it is possible to get better at it. I can turn it around. I can love better tomorrow than I did today. I can love better tonight that I did the rest of the day.  The good news is that God loves perfectly and by God’s grace, we can love better.

Love really well today.

Routines

I do it every night.  Not because it affects my night, but because it affects my next morning.  (I hope I’m using affect & effect right. If not, KBird will undoubtedly correct me.)  Oh, I forget sometimes, or I just can’t manage to make myself spend that 90 seconds late on a Saturday night occassionally, but I sure want to do it every day.

Actual photo of me in the am. Plus, Goofy is the bomb diggity.

I set my coffee maker.  Clean it out from that day, prep it for the next morning’s brew, and put the timer on.  When I know that coffee is ready and waiting for me when I wake up, I am exactly 78% more likely to not mind getting out of bed.  It’s scientific fact.

I’ve written a few times (for you, it probably feels ad naseum, for me, it feels like it’s barely been brought up) about my running.  When I don’t get my daily run in, my wife doesn’t really want me around.  I’m sort of wacky-hyper-abrasive-irritated.  I’ve got all that pent-up energy – I haven’t worked through things how I do every since day – I haven’t pushed myself to exhaustion – I haven’t stimulated myself. Read More